THE TRIPLE ANOINTING
a) We are going to see a triple anointing (Judah, Issachar, and Zebulun) being released to prepare us for the end-time divine assignments. It is the power that makes ordinary men extraordinary!
b) Preceding the coming of the ark, the Lord is going to release...
i) The standard of Judah, the lion-like nature of God,
ii) The understanding of times and seasons of Issachar, and
iii) The blessings of understanding God’s dwelling place of Zebulun.
c) Then will come the ark of the covenant, the presence of God landing in whatever form that God wants that to look like.
d) Those who receive these anointings will not be limited to one, but will have all three. They will be well equipped to carry out their end-time assignments as they operate in the boldness of Judah, the awareness of Issachar, and the revelation of Zebulun. They will therefore be well-equipped to fulfill God’s purpose for their life.
e) Just as the tribes of Israel worked together to do the will of God, so will these three anointings work together to enable this remnant of believers to do the will of God. In Deuteronomy 33:18-19 we see the prophetic decree where both Zebulun and Issachar are calling people to the mountain of the Lord. There they will offer righteous sacrifices. They will draw out the abundance of the seas and the hidden treasures of the sand. The abundance of the seas and the hidden treasures are both spiritual and literal treasures. This is where the natural and the supernatural work together.
f) We can learn from what God did with the Israelites:
i) Wait on the cloud to move first. Do not move ahead of the cloud and do not get left behind after the cloud has moved. When the cloud moves it is time to move.
ii) Follow every detail of God’s instructions. God gave the Israelites different instructions for different situations, which included blowing the silver trumpets in some cases and sounding alarms in other cases (Numbers 10:1-10). Likewise, we must be careful to follow every detail of His instructions, which will be different for different situations.
iii) Whenever Israel went into a battle or moved their camp, God instructed them to move in a specific order behind the cloud so that Judah, Issachar, and Zebulun always moved ahead of the tabernacle. In the same way, God is equipping the end-time church with three anointings that will precede His return to the earth. These anointings have the same character traits as the three tribes. They give us the antidote that enables us to overcome the spirits of hell (Cain represents a religious spirit, Balaam a spirit of error and Korah a spirit of rebellion) that try to hinder us. By receiving these anointings and walking in them, our victory over the schemes of the enemy is assured. Then we will say as Moses said, “Rise up, O Lord! And let your enemies be scattered, and let those who hate you flee before You.” (Numbers 10:35)
iv) Just as the presence of the Lord returned to the tabernacle after the Israelites moved, the end-time church will usher in the return of the Lord and the beginning of the millennial reign. As Moses said after the ark came to rest, “Return O Lord to the myriad thousands of Israel.” (Numbers 10:36)
i) The standard of Judah, the lion-like nature of God,
ii) The understanding of times and seasons of Issachar, and
iii) The blessings of understanding God’s dwelling place of Zebulun.
c) Then will come the ark of the covenant, the presence of God landing in whatever form that God wants that to look like.
d) Those who receive these anointings will not be limited to one, but will have all three. They will be well equipped to carry out their end-time assignments as they operate in the boldness of Judah, the awareness of Issachar, and the revelation of Zebulun. They will therefore be well-equipped to fulfill God’s purpose for their life.
e) Just as the tribes of Israel worked together to do the will of God, so will these three anointings work together to enable this remnant of believers to do the will of God. In Deuteronomy 33:18-19 we see the prophetic decree where both Zebulun and Issachar are calling people to the mountain of the Lord. There they will offer righteous sacrifices. They will draw out the abundance of the seas and the hidden treasures of the sand. The abundance of the seas and the hidden treasures are both spiritual and literal treasures. This is where the natural and the supernatural work together.
f) We can learn from what God did with the Israelites:
i) Wait on the cloud to move first. Do not move ahead of the cloud and do not get left behind after the cloud has moved. When the cloud moves it is time to move.
ii) Follow every detail of God’s instructions. God gave the Israelites different instructions for different situations, which included blowing the silver trumpets in some cases and sounding alarms in other cases (Numbers 10:1-10). Likewise, we must be careful to follow every detail of His instructions, which will be different for different situations.
iii) Whenever Israel went into a battle or moved their camp, God instructed them to move in a specific order behind the cloud so that Judah, Issachar, and Zebulun always moved ahead of the tabernacle. In the same way, God is equipping the end-time church with three anointings that will precede His return to the earth. These anointings have the same character traits as the three tribes. They give us the antidote that enables us to overcome the spirits of hell (Cain represents a religious spirit, Balaam a spirit of error and Korah a spirit of rebellion) that try to hinder us. By receiving these anointings and walking in them, our victory over the schemes of the enemy is assured. Then we will say as Moses said, “Rise up, O Lord! And let your enemies be scattered, and let those who hate you flee before You.” (Numbers 10:35)
iv) Just as the presence of the Lord returned to the tabernacle after the Israelites moved, the end-time church will usher in the return of the Lord and the beginning of the millennial reign. As Moses said after the ark came to rest, “Return O Lord to the myriad thousands of Israel.” (Numbers 10:36)
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