NABOTH'S VINEYARD
(Message by Tanny Keng)
0. Introduction
a) Naboth's Vineyard
(Text: 1 Kings 21:1-16)
i) 1Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. 2 Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.” 3 But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”
4 So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat. 5 His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?” 6 He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7 Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. 9 In those letters she wrote: “Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”
15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard. (1 Kings 21:1-16 NIV)
1. What is the text all about?
a) After hearing God's judgment, Ahab went home to pout. Driven by anger and rebellion against God, he had a fit of rage when Naboth refused to sell his vineyard. The same feelings that led him to a career of power grabbing drove him to resent Naboth. Rage turned to hatred and led to murder.
Naboth, however, wanted to uphold God's law: it was considered a duty to keep ancestral land in the family. This incident shows the cruel interplay between Ahab and Jezebel, two of the most wicked leaders in Israel's history.
b) Jezebel devised a scheme that appeared legal to get the land for her husband. Two witnesses were required to establish guilt, and the punishment for blasphemy was death by stoning. Those who twist the law and legal procedures to get what they want today may be more sophisticated in how they go about it, but they are still guilty of the same sin.
The End ...
0. Introductiona) Naboth's Vineyard
(Text: 1 Kings 21:1-16)
i) 1Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. 2 Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.” 3 But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”
4 So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat. 5 His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?” 6 He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’” 7 Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. 9 In those letters she wrote: “Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”
11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”
15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard. (1 Kings 21:1-16 NIV)
1. What is the text all about?
a) After hearing God's judgment, Ahab went home to pout. Driven by anger and rebellion against God, he had a fit of rage when Naboth refused to sell his vineyard. The same feelings that led him to a career of power grabbing drove him to resent Naboth. Rage turned to hatred and led to murder.
Naboth, however, wanted to uphold God's law: it was considered a duty to keep ancestral land in the family. This incident shows the cruel interplay between Ahab and Jezebel, two of the most wicked leaders in Israel's history.
b) Jezebel devised a scheme that appeared legal to get the land for her husband. Two witnesses were required to establish guilt, and the punishment for blasphemy was death by stoning. Those who twist the law and legal procedures to get what they want today may be more sophisticated in how they go about it, but they are still guilty of the same sin.
The End ...
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